Scott, William Henry (1994). Page 275. On this Wikipedia the language links are at the top of the page across from the article title. Asiaweek, Volume 12, Issues 1-13. (2017). Balatik: Etnoastronomiya, Kalangitan sa Kabihasnang Pilipino. Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. He was sometimes referred to as the centipede of Horus but was also closely associated with Osiris. 2014. Centipedes - Key Facts, Information & Pictures - Animal Corner Peraren, A. Hart D. V., Hart H. C. (1966). Philippine Center for Advanced Studies. Way of the Ancient Healer: Sacred Teachings from the Philippine Ancestral Traditions. Madale, A. Hurley, V. (1935). American Anthropological Assn. Vocabulario de la lengua tagala: compuesto por varios religiosos doctos y graves, y coordinado. University of Manila., 1958. (1917). Ancient Beliefs and Customs of the Tagalogs. Aradia (Italian) CCP Encyclopedia of Philippine Art: Peoples of the Philippines. Jenks, A. Carlson, S. E. (2014). He was sometimes given the head of a donkey, possibly to reflect the fact that donkey manure was used to improve the fertility of soil. London: Berghahn. Rex Book Store, Inc. San Agustn, G. (1998). Anvil Publishing. Diwata Magbabaya: the supreme deity and creator of heaven and earth; Palmot: one of trusted heavenly messenger of the supreme deity; an angel, Tagma-sa-Manguabungud: the god of the woods, Tagma-sa-langit: the god who protects the sick, Jobrael: also called Jobraim; son of a human and a supernatural; stayed on earth for a thousand years, and was taken back to heaven by Palmot after he failed to raise the divine kettle provided by the supreme deity, Son of Jobrael: was to be taken back to heaven seven years after his father, Jobrael, was called back; retained his earthly status due to a seven-year plan initiated by his wife, Wife of Jobrael's Son: devised the creation of the entire buklog rituals and its instruments, resulting to her husband's permanent residence on earth, Gomotan Raja: an ancient leader who settled at the banks of Lapuyan river, Gomotan Sangira: an ancient leader who settled in Megusan, Palaganding: son of Gomotan Sangira and twin brother of Rainding; a brave and proficient swordsman, Rainding: son of Gomotan Sangira and twin brother of Palaganding; a brave and proficient swordsman, Gomeed: son of Gomotan Sangira; a brave and proficient swordsman, Bulaw: daughter of Gomotan Sangira; a brave and proficient swordswoman, Rajah Humabon: a Subanon who migrated to Cebu and became a ruler there, Manama: the supreme deity also referred as Sigalungan, meaning all seeing; created the diwatas to assist him in creation; created the earth from his fingernail scrapings, Assistants in Manama's creation: all were given katusan (precognition and power); their bodies were life fingernails, smooth and shiny and only their joints have skin, Ogassi: brother of Manama; incorporated abaca strans into the clay that would become humans, causing mankind's mortality. Watch a caterpillar, inching along. Assessing environmental conservation on Palawan Island (the Philippines), in D. Anderson and E. Berglund (eds.) Pardo, F. (16861688). Agurang: the good spirit who fought against Asuwang, Asuwang: the malevolent spirit who fought against Asuwang, Gamhanan: the supreme deity and giver of life, security, and livelihood; lives with many other gods in Mount Daeogdog, where he gives life and punishes errant mortals; used to have a loyal deer-like pet and messenger called Panigotlo, which bleated as a sign of abundance to mortals or foretells floods and despairs to alert the people, Bululakaw: lived in the island's sacred mountain called Madya-as, Bangutbanwa: deity who is prayed to for a good harvests and an orderly universe, Mangindalon: intercedes for sick persons and punishes enemies, Damhanan: the hunter who killed Panigotlo, the sacred deer-like pet of Gamhanan, Daeogdog: a man with violent temper whose name means thunder; married to Mabuot; wanted to force a marriage between his daughter Agahon and a man named Maeopig, Mabuot: a woman who was kind and gentle, married to Daeogdog; tried to prevent the marriage of Agahon with the hot-tempered Maeopig, Agahon: daughter of Daeogdog and Mabuot; said to be as lovely as the dawn; was to be married to Maeopig even though she rejected the proposal; killed herself before the marriage; from her burial, grew the mango tree, Maeopig: suitor of Agahon; had an uncontrollable anger and was chosen by Daeogdog to marry his daughter, Maka-ako: the supreme deity residing on the uppermost level of the cosmic universe's seven layers, Alunsina: the mother goddess of the Hinilawod epic heroes; aided in the battle against Saragnayon, Laonsina: a sky goddess and grandmother of Nagmalitung Yawa, Unnamed Sky God: a sky god who prevented Balanakon from traveling to Labaw Donggon's territory, Tagna-an: the creator god and a busalian shaman; the most powerful and versatile of all ma-aram shamans, Hugna-an: the first man; a ma-aram shaman and child of Tagna-an, Humihinahon: the first woman; a ma-aram shaman and child of Tagna-an, Kapapu-an: the pantheon of ancestral spirits from whom the supernatural powers of shamans originated from; their aid enables specific types of shamans to gush water from rocks, leap far distances, create oil shields, become invisible, or pass through solid matter, Papu Estrella Bangotbanwa: a deified shaman who controlled the forces of nature, Sidapa: god who establishes a person's lifespan through a very tall tree on, Pandaque: god who allows the souls of the dead to enter Mount Madya-as, the home of the dead, if a proper mag-anito ritual is held, Simuran: a god who takes the souls to the lower regions, Siginarugan: a god who takes the souls to the lower regions, Bangle: carries the non-liquefied soul across the water; the way he carries the soul differs depending on the soul's answers to his questions, Bagubu: deity of the stream which follows after the crossing with Bangle, Labaw Donggon: an epic hero who journeyed to many lands, Gimbitinan: a wife of Labaw Donggon; mother of the hero Asu Mangga, Anggoy Doronoon: a wife of Labaw Donggon; mother of the hero Buyung Baranugun, Yawa Sinagmaling: the wife of the lord, Saragnayon; Labaw Donggon fell in love with her, leading to the battle between Labaw Donggon and Saragnayon, Saragnayon: husband of Yawa Sinagmaling; became a mortal after the wild boar which safeguards his immortality was defeated, Asu Mangga: hero son of Gimbitinan and Labaw Donggon; fought Saragnayon for the release of his father, Buyung Baranugun: hero son of Anggoy Doronoon and Labaw Donggon; fought Saragnayon for the release of his father. Page 82. National Historical Institute, 1993. (1977). That means I feel pretty good about offering meats and/or cheeses to Sepa, but not fruits, and not really sweets (which are frequently grain-based). Gaddang Literature. Mayura (mythology) - Wikipedia Fieldiana Anthropology, XLVII. Master's thesis, University of the Philippines, Diliman. He then used it to predict winter weather, with a pretty good success rate. Empuq: the supreme deity, lord, and owner; the creator of all things in the world; Diwata: benevolent and protective deity who stays in the median space called Lalangaw; the mediator between humans and the supreme deity. POTET, Jean-Paul G. (2013). Rahmann, R. (1974). San Agustin Museum. Edited by Alejandro, R. G., Yuson, A. The Fall of the Babaylan. Alacacin, C. (1952). Sepa was sometimes referred to as the centipede of Horus and the Book of the Dead also makes a connection between Sepa and Anubis: I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. Mga Sugilanong Karaan. Halili, M. C. N. (2004). Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Laon: the supreme goddess and creator residing in Mount Kanlaon; governs the harvest, pestilence, and locusts; Makaako: the creator and the most powerful god, Pandaque: god who is given ritual offerings so that a soul of the deceased will not be taken by the gods responsible for torment in the afterlife. In dream symbolism, earthworms indicate a need to delve into ones subconscious. Springer International Publishing. Philippine Journal of Science, 85117. Limos, M. A. Hes also invoked against the Uncreated One Quezon City: UP Press. Annals of the New York Academy of Sciences, XXV. Philippine Short Stories. The Deities of the Animistic Religion of Mayaoyao, Ifugao. Fireflies can be seen lighting up the night in many areas of the world. Indigenous paraplegic divinity: The story of Namtogan. North Atlantic Books. Native races and their customs. University of San Carlos. Philippine Quarterly of Culture and Society Vol. Mallari, J. C. (2009). The Isneg Farmer. Sepa was usually represented as a mummy with the two antenna (or horns) of a centipede. Filipino Heritage, II. Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. 1986. Diccionario Mitologico de Filipinas. University of Kent. "The Bisayan Dialects of the Philippines: Subgrouping and Reconstruction". National Commission for Culture and the Arts. 5, No. I freely admit that my initial spark of curiosity about Sepa was due to His being a son of Sekhmet, but without knowing from whence that came historically, I am hesitant to put my full weight on it as a bridge to Him. Felipe Pardo, archbishop of Manila (1686-1688)Carta sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros circunvecinos. She sometimes acted as a judge in human affairs. Dwata (general): the general term for the gods; Fu Dalu: the goddess of the abaca; speak and guide weavers on how to create patterns and designs, which are remembered in dreams, Muhen: a bird god of fate whose song when heard is thought to presage misfortune; any undertaking is immediately abandoned or postponed when one hears the Muhen sing. Philippine Quarterly of Culture and Society Vol. A. Catholic Anthropologist Conference. Philippine Folk Literature: The Legends. Gods Madrid, 1663. Siguinarugan: one of the two giant guards of the gates of Kanitu-nituhan; Saragnayan: the god of darkness who protected his wife, Nagmalitong Yawa Sinagmaling, from all adversaries in Panay mythologies; his source of immortality was inputted on a wild boar, and upon the killing of the boar, he became mortal and was killed by Buyung Baranugon, Pinganun-pinganun: the god of enchanted places. Manila: National Museum. The centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Blair, Helen Emma & Robetson, James Alexander. 7 de junio de 2022; where to buy used bicycles near me Sepa, Centipede God - Unorthodox Creativity (1994). Capital Publishing House, 1989. As centipedes are venomous, Sepa was also considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. JATI: Jurnal Jabatan Pengajian Asia Tenggara Fakulti Sastera Dan Sains Sosial, Nimfa L. Bracamonte, N. L. (2005). Cultural Center of the Philippines. Their favorite prey is small insects, including beetles, termites, beetle larvae, and earthworms. What they did was just wander out into the world, and be God's watchmen: The following five spirits were not baptized and did not accept the calling. Dancing with the ghosts of the sea: Experiencing the Pagkanduli ritual of the Sama Dilaut (Bajau Laut) in Sikulan, Tawi-Tawi, Southern Philippines. Pamulak Manobo: supreme deity and creator of the world, including the land, sea, and the first humans; throws water from the sky, causing rain, while his spit are the showers; Melu: another name of the supreme deity, who created humans, aided by his brother Fun Tao Tana, Manama: another name of the supreme deity who created the world and human beings, Fun Tao Tana: aided Melu in the creation of humans; put on the noses of humans upside down, which Melu corrected, Malaki tohu Awig: the hero who destroyed sickness, Tarabumo: deity for whom the rice ceremony is held, Tonamaling: a deity who may be benevolent or malevolent, Lumbat: a divinity of the skyworld who became a diwata when the chief deity cut out his intestines; eventually became the greatest of all Diwata, Diwata (general): a class of deities; also a name associated with the chief deity, Tolus ka balakat: the dweller of the ritual hanger, Unnamed Gods: gods whose fire create smoke that becomes the white clouds, while the sun creates yellow clouds that make the colors of the rainbow, Unnamed Divinities: each realm in the skyrealms are ruled by a lesser divinity, Darago: god of warriors married to Mandarangan, Mandarangan: god of warriors married to Darago; resides at Mount Apo's summit; human sacrifices to him are rewarded with health, valor in war, and success in the pursuit of wealth, Mebuyan: the underworld goddess who governs Banua Mebuyan, a special place reserved for children who died at their mother's breast; she nourishes the souls of dead infants, until they no longer need nursing, Bait Pandi: the goddess of weavers who taught women weaving, Sky Goddess: the sky herself; debated with Lumabet, until an agreement was reached, so that Lumabet and his people may enter the sky, except for the last man, Lumabet: a hero who guided his people into the sky, where they became immortals, Father of Lumabet: was cut into many pieces many times under Lumabet's order, until he became a small child, Tagalion: son of Lumabet and searched for his father in Lumabet's abode underground; aided by white bees in finding his father in the sky, Eels of Mount Apo: two giant eels, where one went east and arrived at sea, begetting all the eels of the world; the other went west, and remained on land until it died and became the western foothills of Mount Apo, Toglai: one of the two ancestors of mankind; became a spirit after death, Toglibon: one of the two ancestors of mankind; became a spirit after death, Limocan: a venerated omen bird, who warned a chief about the dangers during the rescue of the chief's kidnapped daughter, Lakivot: a giant civet who pursued the flowers of gold guarded by the one-eyed ogassi and witches called busaw; turned into a young man after his eyebrows were shaved, Girl Companion of Lakivot: requested Lakivot to bring the flowers of gold, which later resulted into their marriage, Melu: the creator deity whose teeth are pure gold and whose skin is pure white; created humans with the god Tau Tana. Philippine Quarterly of Culture and Society Vol. Cachos Hermanos, 1605. 2: The Customs of the Tiruray People. 5. Exploration into Sama Philosophy: Omboh. Piccio, B. Origin Myths Among the Mountain Peoples of the Philippines. Carte [] sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros cicunvecinos []. Religion and Society Among the Tagbanuas of Palawan Island, Philippines. Isabelo de los Reyes y Florentino. Department of Environment and Natural Resources, Global Environment Facility, and UNDP. Each ethnic group has their own distinct pantheon of deities. Coolabah, 3. Plasencia, Juan de (1589). Esquire. India-related topics in Philippinesarticles, Ancient Tagalog deities documented by the Spaniards, Tagalog pantheon from "Notes on Philippine Divinities" by F. Landa Jocano. Manila: Rex Book Store. Stacey, N. (2007). When the LordJesus Christwas currently hanging on the cross, they came to be baptized, but it did not happen because at that time our Lord Jesus breathed his last. Weavers of Peace: The Higaonon Tribe in the Philippines. Aggirigira: Invisible beings that cause mischief, diseases and misfortunes, Biuag: a culture hero who possessed a golden lace amulet, Malana: a culture hero who possessed a golden axe amulet, Nanolay: creator of all things; a culture hero and a beneficent deity; never inflicts pain or punishment on the people; responsible for the origin and development of the world, Ofag: cousin of Nanolay; personification of evil, Talanganay: a male god-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance, Menalam: a female goddess-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance. Potet, Jean-Paul G. (2016). Maklilum-sa-twan: the god of the plains and valleys. Pag-aaral at Pagsalin sa Pilipino ng mga Kaalamang-Bayan ng Bikol at ang Kahalagahan ng mga Ito sa Pagtuturo ng Pilipino sa Bagong Lipunan. Tagbanua Heaven. Jumala, F. C. (2013). Asiaweek Limited, 1986. Karlston, L. (2018). Quezon City: Rex Publishing Company. University of San Carlos Publications. Boats to Burn: Bajo fishing activity in the Australian fishing zone. Juan Jos de Noceda,Pedro de Sanlucar. POTET, Jean-Paul G. (2016). Diccionario mitologico de Filipinas. T'boli Art: in its Socio-Cultural Context, pp. Cawed, C. (1972). Which cookies and scripts are used and how they impact your visit is specified on the left. Anting-anting: o kung bakit nagtatago sa loob ng bato si bathala. The Soul Book. 1/2: The Negritos as a Minority Group in the Philippines. An Encyclopedia of Shamanism Volume 1, Volume 1. Page 168. Phoenix Publishing House, Inc.; reprint 1998. Donoso, Isaac (2016). The Origin of Earth and of Man. The butterfly is one of natures most perfect examples of change, transformation, and growth. 4: Death and After Death: Ivatan Beliefs and Practices. Eugenio, D. L. (1989). Pandaque: messenger of Sidapa; sacrifice is offered to the deity so that a soul can be admitted to the skyworld, Kahilwayan, from the lower world, Kasakitan; lives in Kasakitan, despite being a messenger of Sidapa, who lives in the middleworld, Kamaritaan; Magyan: carries the souls of the dead to the lower world, Kasakitan, on his boat called balanday; co-ruler of the lower world Kasakitan, together with Sumpoy; he is a brother of Makaptan and Sumpoy, Sumpoy: takes the souls from Magyan's balanday and carries them to a place in Kasakitan called Kanitu-nituhan; co-ruler of the lower world Kasakitan, together with Magyan; he is a brother of Magyan and Makaptan, Sisiburanen: ruler of Kanitu-nituhan, a sub-realm of the lower world, Kasakitan; acts as slaver of the souls of those who cannot and have yet go into the skyworld; feeds the souls to Simuran and Siguinarugan after the souls stay in Kanitu-nituhan for years, Simuran: one of the two giant guards of the gates of Kanitu-nituhan. deities associated with centipedes Volume 34. In some areas, the caterpillar is associated with magical wisdom take, for instance, the hookah-smoking caterpillar in Lewis Carrolls Alice tales, who offers deep thoughts while indulging his habit. University of the Philippines. [3] Each ethnic group has their own general term used to refer to all deities or a sub-set of deities, of which the most widespread term among the ethnic groups in the country is anito. 1: A Legend of the Subanen Buklog. de el Renacimiento, 1909. Far Eastern University (1967). Garcia, J. N. C. (2008). 42, No. Madrid, 1895. It could be inferred that Cent The History of Butterfly Magic and Folklore, Customs, Traditions and Folklore of Litha, animal symbolism is incorporated into magical belief, some sort of spider mythology, and folktales. Page 305. Outline of Philippine Mythology. Cookies that are necessary to enable my site to function. Ibo, a champion wrestler; one of the Mactan chieftains loyally allied to Datu Mangal, Sagpang-Baha: also called Sampong-Baha; can slap back an onrushing flood; one of the Mactan chieftains loyally allied to Datu Mangal, Bugto-Pasan: can snap the sturdiest vines with his hands; one of the Mactan chieftains loyally allied to Datu Mangal, Silyo: a chief who borrowed an amulet from Datu Mangal; he never returned the amulet and was caught by Datu Mangal fleeing; was turned into a stone along with his crew by Datu Mangal through a curse; before turning a stone completely, he also uttered a curse to turn Datu Mangal into stone; another tale tells that Matang Mataunas and Malingin were also turned into stone, Horned Presidente: a presidente of a town who wanted to continue controlling the people so he wished for horns to frighten them; his wish backfired, with the people withdrawing their support, which later led to his death, Magwala: also called Magdili, the supreme spirit, Abog: chief herdsman of wild pigs and deer; the daga or diwata ritual is offered to invite the herdsmen spirits, headed by Abog, Spirits of the Forest: the first-fruits sacrifices of the hunt are offered to them through bits of meat, which would bring good luck to the people, Taglugar: also called Tagapuyo; spirits inhabiting certain places, Polpulan: father of Marikudo, and chief of Panay before the ascension of his son, Marikudo: the ruler of Panay who welcomed the ten Bornean datus, who settled on the island through discussions with Marikudo and his people; married to Maniuantiuan and recognized by the ten Bornean datus as their ruler, Maniuantiuan: the beautiful and graceful wife of Marikudo and an excellent negotiator; came from a commoner family. Holy and Unholy Numbers De Leon, A. M., Luangsa-ard, J. J., Karunarathna, S.C., Hyde, K.D., Reyes, R.G., dela Cruz, T.E.E. Philippine Center for Advanced Studies, University of the Philippines System., 1983. Indiana University. Southeast Asia Institute. An Account of Personhood, Identity and Bodily Knowledge amongst the Batak of Palawan Island (the Philippines). Scott, William Henry (1994).Barangay: Sixteenth-century Philippine Culture and Society. Vocabulariode lengua tagala: El romance castellano puesto primero. Frigga was the wife of the all-powerful Odin, and was considered a goddess of fertility and marriage within the Norse pantheon. University of San Carlos Publications. The Study of Philippine History. Page 6. University of Chicago Press, 1968. Rajah Indarapatra: ancestor of both tonong and the Maranao; a child of heaven who chose to be reincarnated as a mortal son of the ruler Nabi Bakaramat; Rajah Solaiman: went into a journey to slay Omakaan, but was killed by Omakaan, Laughing Woman: a woman who told Rajah Indarapatra what not to do to kill Omakaan, Omakaan: a man-eating monster who multiplies when cut into pieces, Kalalanagan: also called Princess Condor; all her previous husbands except Inodang died because she is the source of mosquitoes, which come from her nose, Inodang: the last husband of Kalalanagan; burned Kalalanagan to prevent more deaths, but some of Kalalanagan's mosquitoes escaped, which means Kalalanagan still lives, Turtle and Snake: friends who went into a race, where the patient turtle won, Lapindig: husband of Orak and Odang; upon finding his wives' death, he tightened his waist to stave off hunger and became the wasp, Orak: wife of Lapindig, killed herself after Odang's death, Odang: wife of Lapindig, accidentally died due to a quarrel with Orak about cooking and transporting food for Lapindig, Semsem sa Alongan: a magician; husband of Anak, Anak: wife of Semsem sa Alongan and youngest daughter of Sultan sa Agamaniyog; died due to a plan of Potre Bunso, where Anak was grounded by stone doors due to her failure to ask permission from Ring of Fire, Sharp and Pointed Metals, and Flowing River; her long hair became the leaves of the sapinit, Potre Bunso: jealous sister of Anak's good fortune, Dayang Dayang Mangilai: the goddess of the forest and one of the two supreme deities; married to Umboh Tuhan. Myths of the Philippines; Gaverza, J.K., 2014, University of the Philippines Diliman. Blust, Robert. 400401, Re-written in "Philippine Folk Literature: An Anthology" by Damiana L. Eugenio. Ragandang III, P. C. (2017). Apu Namalyari: a deity who lives in Mount Pinatubo; Tigbalog: gives life and directs activities, Amas: moves to pity, love, unity, and peace of heart, Binangewan: spirits who bring change, sickness, and death as punishment, Matusalem: the creator's representatives who act as mediators between the creator and humans since after the great flood, Bacobaco: an ancient turtle who burrowed on top of Mount Pinatubo after its battle with Algao; eruptions occur when it resurfaces, Mangetchay: also called Mangatia; the supreme deity who created life on earth in remembrance of his dead daughter; lives in the sun, Daughter of Mechetchay: a daughter of Mangetchay whose beauty sparked the great war between the gods, leading to the formation of the earth through stones thrown by the deities; lived on the planet Venus, Wife of Mangetchay: wife of Mangetchay who gave birth to their daughter whose beauty sparked the great war; lives in the moon, Suku: also called Sinukwan, a gigantic being who radiated positive traits, Malagu: goddess of beauty who married a mortal; daughter of Makiling and Suku, Mahinhin: goddess of modesty who married a mortal; daughter of Makiling and Suku, Matimtiman: goddess of charm who married a mortal; daughter of Makiling and Suku. (1958). (1913). Scott, W. H. (1994). Lifestyle Inquirer. Incorporate the earthworm into your magical workings. Mikkelsen, H. H. (2016). (I have a strange sense of what constitutes a good idea.). Today is a Feast Day for Sepa, the centipede god of ancient Egypt. Creation and Flood Myths in Philippine Folk Literature. Philippine Sociological Society. National Commission for Culture and the Arts. Filipino Children's Favorite Stories. Choose Philippines. Asian Folklore Studies. In addition to providing us with honey and wax, bees are known to have magical properties, and they feature extensively in folklore from many different cultures. Talubin Folklore, Bontoc, Mountain Province. Bijdragen tot de Taal-, Land- en Volkenkunde. Jocano, F. L. (1968). Saway, V. L. The Talaandig. Storch, Tanya (2017).Religions and Missionaries around the Pacific, 15001900. Asuang Steals Fire from Gugurang. Its a rich artistic tradition, and its influence on Sekiro is clear. The Max Planck Institute for the Science of Human History. kristian--mingle said: Ive heard that Loki is commonly associated with spiders. Picardal Jr., E. B. However, if you see its tail first, then bad luck will befall a friend. Zaide, S. M. (1999). The mythological figures, including deities (anitos and diwatas), heroes, and other important figures, in Anitism vary among the many ethnic groups in the Philippines. H. Roldan, 1832. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. Philippine Sociological Review Vol. Philippine Folk Tales . University of the Philippines, 1967. Fernandez, Doreen G. 1978. Arbues, L. R. (1960). Centipedes are heavily dependent on water, since they dry out easily, so cool water is an exceptionally appropriate offering for a centipede god of the desert.